Sugar-dating–a type of dating where benefits are exchanged for some form of romantic or sexual companionship–has become a common approach to paying for a college education. An astounding number of sugar babies on famous websites like seeking arrangements are college students. With the tuition rates only increasing in recent years it won’t be surprising to see the sugar baby numbers rising. 

When I first heard about sugar-dating from a friend in my freshmen year, it took me only five seconds to find seeking arrangements and make my sugar baby profile. My pupils dilated as I noticed how in demand I was but soon enough I started panicking and almost ran a fever. Do I even know how to be a sugar baby in college? What do I even want out of this? These burning questions induced the end of my sugar-dating dreams. But that’s only my part of the story as many students do fully engage in it. The lack of resources for students to understand how to attract healthy sugar relationships and avoid toxic interactions is unfortunate and needs our attention. We know it’s happening on several college campuses, so it’s about time we find ways to support them. Thus, after talking to a bunch of students, most of whom want to remain anonymous, I’ve compiled a list of guidelines to follow before you unleash the sugar baby in you. 

The sex education I received in junior and high school was absolutely shocking. At the time it was a funny class where we could say “penis” or “vagina” without being told off, but on reflection, I don’t recall actually learning anything helpful to myself or others. This article will delve into my childhood memories of the sex ‘education’ I received, and take a look at the updated government curriculum to see if sex education in England has changed for the better. 

My first sex education lesson was at the end of my time in primary school (or as it’s considered in the States, junior high school) when I was 11 years old and knew absolutely nothing about my body or sexual health. Now, ten years later, I will admit that my memories of these classes are no longer crystal clear, but the parts I do remember were either scare tactics or non-informative. Being taught separately from the boys.

F1NN5TER is a 22-year-old cishet British Minecraft YouTuber with around 500,000 subscribers who’s been posting videos since 2015. He’s charming, funny, and, I have to say, pretty cute. But I don’t know F1nn from his Minecraft content and, if you’ve heard of him, I suspect you don’t either. For the last couple of years, F1nn’s taken on an additional gig that’s even more popular: being force feminized publicly for the internet’s enjoyment, and all while remaining almost entirely safe for work. He’s been so successful in this field, his face is literally on the definition of “submissive and breedable.” So, let me guide you down the squirmy pink path of F1NN5TER lore, address a few issues around his brand, and explain why I find F1nn not only enjoyable but, as silly as it feels to admit, a bit inspirational.

F1nn’s online crossdressing career started in February of 2019. As the story goes, F1nn lost a bet to a friend and as  “punishment,” she put makeup on him and insisted he looked “like an actual girl.” He wanted to prove her wrong, so he recorded himself going on Omegle dressed up to see people’s reactions. F1nn uploaded that video to a separate channel, at the time wishing for any crossdressing it to remain unconnected to his Minecraft content. Something interesting about this first example of F1nn crossdressing for the internet in hindsight is how dissonant its tone is from the streams of today. Sure, in the lore he was “made” to wear makeup, but the narrative of the video never mentions this and instead frames F1nn as a somewhat problematic crossdressing caricature who “fucks with” unsuspecting strangers by pretending to be a girl. Although this narrative device is still employed to some extent in the F1NN5TER content of today, there’s been a pretty noticeable shift when it comes to the framing of F1nn’s presentation. Now, instead of cheekily orchestrating crossdressing pranks, F1nn tends to be “forced” into dressing, behaving, and even sounding more typically feminine by his eager audience, and this, let’s say, transformation was foreshadowed by his second-ever bit of content while dressed as a girl.

From attending drag brunches, trans-rights protests, and gay coffee shops, Real Queer America by Samantha Allen, shines a light on the beauty and slices of heaven nestled within red states Allen and her best friend road-tripped across the country investigating how and where queer people find solace and community in anti-LGBTQIA+ rights states. “Queer safe havens” are places where LGBTQ+ people feel free to be themselves without the threat of homophobic violence and hate. To be clear, there are no real safe havens for queer people. The looming threat of hate is everywhere, no matter your city. However, there are places where queer people can gather where they feel protected and seen; these are called safe-havens.

It’s weird, isn't it, that grief is a universal emotion, yet so hard to talk about? One thing that is undeniable and inevitable in our lives is loss. We have all lost someone, will lose someone, and eventually, someone will lose us too. With loss comes the overbearing emotion and experience of grief – a feeling that has no explanation and no expiration date. We’re all aware of how emotions work, they affect how we interact with the world and people around us. Unlike other emotions, grief can keep a tight grip on our everyday life in both sensical and surprising ways. For instance, intimate and sexual acts and feelings may feel harder to come by naturally while you are grieving, whether you’re an extremely sexual person or not! Different bodies and brains will react in various ways to the stress chemicals we produce when grieving. Some may have an extreme loss of libido, while others may have an increase in desire for sex, to avoid or distract from intensely dark feelings, or to gain feelings of comfort and tenderness.

If you're a parent raising a child today, porn is even more accessible than when I was a kid. Pornography is so ubiquitous on the internet that even the best digital parental controls can’t always filter it. Your child may type in a website wrong on their browser, for example, and a pornography site may pop up. They may receive an unintended text message or video link and unknowingly find themselves on a porn site. For many of us, porn is our first exposure to real-world sex education and can be damaging. Having the “porn talk” with your child sooner rather than later is essential so they have the tools to understand what they are looking at and answer any questions about it. 

This week is Aromantic Spectrum Awareness Week, a time when we are invited to center our advocacy on the projects of raising awareness and fortifying allyship toward anyone who identifies anywhere along the broad aromantic spectrum. Each year, this time of awareness is observed during the first full week—starting on Sunday—following that infamously amatonormative holiday, Valentine’s Day.

“Amatonormativity” is a term coined by philosopher Elizabeth Brake to describe the persistent cultural messaging that tells us over and over from a very young age that anyone who isn’t in a committed, long term, monogamous and romantic relationship had better be seeking one—and if they’re not, they’re in some way deviant, deficient, defective, or delusional. (“Amato” is Italian for beloved, making amatonormativity the “standard of the beloved.”)

It is true that parenting is a never-ending job. In the US today, parents of LGBTQIA+ children, and the children themselves, continue to battle for basic human rights and better representation. To be a sex-positive parent is to be a sex-positive person, which is something many might struggle with due to their own upbringing and current societal standards. Being a sex-positive parent means you are a true ally to your child, their friends, and the world as a whole. Being a sex-positive parent means you are concerned with the backward trajectory of our country and are working toward a future where everyone is safe, regardless of their identity. Being a sex-positive parent means your child knows they can come to you with their problems without fear of shame, rejection, or violence. 

Nothing starts the new year better than a kinky conference, and that’s exactly what took place this weekend. Hosted by the wonderful Midori, the supernova of kink, we covered a wide range of topics—ranging from negotiation and kink, to kink and neurodiversity. The day started with Midori providing us with an excerpt from her presentation “Best Kinky Advice Nobody Told You,” in this, we went over common terms in the kink community such as sadist, bottom, fetishist, and dominant, questioning our own definitions and beliefs on them. Here we faced the nuance of kinky language and the importance of context and specific terminology. We were provided with a wealth of information through the useful analogies Midori gave to us, as well as learning the importance of speaking in verbs rather than nouns—instead of stating “I am a dominant” it should be “I want to dominate you tonight” which allows someone to separate their sexual appetite from their identity. 

Jealousy can be a common occurrence in any relationship, whether that be when the waiter only pays attention to your partner or someone seemingly paying them a bit too much attention at a party. Whilst having these fleeting feelings in the moment is normal, issues occur when these feelings of jealousy stem from insecurity about who your partner has been attracted to, or dated in the past. Retroactive jealousy refers to envy and resentment towards your partner's previous relationships. Conversations and interests about your partner's previous relationships are normal and common, but when interest becomes an obsession, it can turn into something unhealthy and destructive. Mental health counselor Monica Miner explains that retroactive jealousy often involves tactics to gain information about the partners’ pas

There’s a queer form of existence you’ve probably never heard of (especially if you’re cisgender) even though it’s estimated that at least 1% of the population experience it: Plurality. Plurality (also known as Multiplicity) refers to “all experiences of being or having, more than a single individual, within a single body.” In simplest terms, it’s a descriptive term and identity label for people who aren’t alone in their brain – for minds that contain multiple conscious individuals. You might feel confused: How could this be real? Isn’t that some kind of a disorder? If Plurals are so common, why don’t I know any? That’s perfectly alright. Learning about experiences outside of our own can be disconcerting when they’re incongruent with our assumptions, and Plurality is so overlooked and stigmatized culturally that most of us haven’t had a chance to educate ourselves on it yet. I wasn’t able to grasp Plurality until I took a breath, reminded myself of my goal to be ever empathetically curious, and took steps to educate myself on the Plural experience (well, experiences). So, I encourage you to stick with me while I explain Multiplicity more deeply, address some common misconceptions, and help you begin your journey towards being the best ally you can to your Plural peers and loved ones. 

Unfortunately, the marginalization of Plurality has resulted in a lack of shared vocabulary amongst Plurals and those who live in bodies alone. Because of this, we’ll need to cover some terminology before we jump in. As with just about any marginalized community, Plurals don’t all prefer the same words for themselves. Some terms can be accurate for some while being unhelpful or offensive to others. So, I’ll share with you the most generally accepted terminology I’ve found in my research and my personal experience with Plurals, but it’s always a good idea to ask people what words fit for them and those they share a body with. Often, groups that share a body are called “systems.” Many have a system name (also called a collective name) that refers to the whole group, sort of like a family name. Some examples might be “The Willows,” “The Solidarity System,” or “The Loving Collective.”

Pornography is something that most of us engage with from a relatively young age. As we grow up, it seems that people develop a clear anti-porn or pro-porn stance regardless of whether or not they viewed pornography behind closed doors. The reality of the situation is less opinionated. Pornography is beautiful, but it is only truly good when its creation and distribution are entirely ethical. To put it bluntly, porn is either morally and ethically sound, or it’s not. Unfortunately, most mainstream pornography is not produced with ethical standards in mind. As a result, the scenes you watch on popular tube sites like Pornhub could, at best, not fairly compensate the performers (especially female performers) or, at worst, include traumatic events like sexual assault or rape. The majority of mainstream porn relies on problematic gender stereotypes for their storylines, often depicting women as submissive vehicles for male penetration and subsequent domination. Dom and sub-dynamics do healthily exist in BDSM but follow a strict code of consent and respect that most tube sites fail to depict these essential boundaries. This can create an in-authentic depiction of sex. In my opinion, there is only one way to help move the industry toward safe, authentic porn creation: for us consumers to engage solely with ethical porn sites and creators. 

Picture this: it’s getting steamy back at your place after a first date with that woman you haven't been able to stop thinking about from Hinge. Your sexual chemistry is fiery and things begin to escalate quickly. You get anxious because you want to go down on her but have not had the STI talk yet. As if she read your mind, she says, “Hey before anything else happens, I wanted to let you know that I’m wearing this latex underwear that has similar properties to a dental dam for STI protection. I want to keep going, but you can leave my underwear on as you go down there.” As you make your way down, you wonder why you’ve never heard of these underwear before…sexy, safe, and soft…that’s a triple threat!

Many people have probably not heard of latex underwear, but I suspect it’s on its way to being the talk of the town. On April 22, 2022, the FDA cleared Lorals, the thin, stretchy, flavored, disposable underwear, as a barrier when engaging in oral vaginal or oral anal sex. According to Brueck at Insider, “The underwear are only the second form of protection the FDA has OK'd to protect against orally-acquired STIs. (The much older oral sex protection option, dental dams, are pretty unpopular.)” For instance, Carol Queen, a sexologist for the sex shop chain Good Vibrations says “the company sells less than 600 dams per month in the United States, across 13 stores and its website.” Let’s face it, dental dams were not first invented as an STI barrier, they were invented in 1864 for dental surgery. ThankfullyHowever, Melanie Cristol, the creator of Lorals, had a new, less archaic idea.; Melanie Cristol says that she Cristol wanted to make a product that “was made with my body and actual sex in mind.” So, in 2018, Lorals was born. A company that sells single-use underwear for people with vulvas. 

Confession: I only became interested in Patti Smith because I thought she was a lesbian. While I was standing in a gallery exhibition on the history of punk music, a photo caught my eye. The cover art for Horses (1975) is nothing if not captivating. Smith makes direct eye contact with the camera, displaying a confident yet slightly dreamy expression in a white button-up and a black jacket tossed casually over one shoulder. The picture has a sapphic magnetism that led me quickly to the artist’s music library. And – wouldn’t you know it? – her most popular song is about having sex with a woman. Once I learned she was lifelong best friends with my favorite photographer, Robbert Mapplethorpe, I couldn’t help but follow my mother’s advice and read her biography Just Kids (2010). You can only imagine my dismay when, hours into the audiobook, my mother broke the news to me that Patti Smith is, in fact, heterosexual. “Gloria” (1975) may well be about sex with women, but Patti Smith was only covering an old favorite not pronouncing her sapphism. The thing is, even after I received this news I didn’t feel quite convinced. Sure, part of this was just denial. What do you mean she’s straight? – she’s so cool! Beyond this, though, was something else. Despite centering a heterosexual cisgender woman’s relationship with a man, the life story outlined in Just Kids is anything but heteronormative. Smith’s presentation is androgynous, her art breaks gender expectations, and the connections she forms disrupt cultural expectations. Patti Smith may not be queer in the LGBTQIA+ sense, but her life certainly has queered norms around gender and relationships.

I work in a store that sells adult toys and novelty products and, for the most part, I love my job, but one common costumer experience has always rubbed me the wrong way. Quite often, a (presumably) straight couple comes in to find something to “fix” what they perceive as a problem: the girlfriend’s disinterest in sex. Instead of reaching for our bondage equipment, a vibrator, or even a sexual card game to inspire new intimacy, they always seem to inquire about our selection of “natural female enhancement pills.” I do not feign to know the personal lives of these people and I never want to judge others for their sexual desires. At the same time though, paying ten dollars for a singular pill just to “correct” the fact you don’t want to have sex doesn’t seem like it’s always a reaction to a true desire to have it. I worry that many of these couples are operating under the assumption that “sex” (possibly just penis-in-vagina sex) is somehow necessary for a “good” relationship; a belief which, when followed to its logical conclusion, requires a remedy to someone simply not wanting to do a certain activity. Of course, this is a complex, multilayered issue. I don’t want to shame (let alone blame) anyone for having this view of sex. It’s unfortunately a very normative idea that is frequently reinforced. At the same time, this understanding of sexuality is limiting, often disrespectful of one’s true desires, and, in some cases, even physically dangerous. 

When people hear “sex tape,” they typically think of the hundreds of celebrity sex scandals that have emerged in popular culture. Stars from the likes of Tommy Lee and Pamela Anderson to Kim Kardashian and Ray J have been front and center in sex tape scandals. While there’s often much speculation about how these tapes get released, there’s no denying that the individuals featured in the tapes are victims of a privacy breach. If a person is in the public spotlight keeping a sex tape private and safe from such security breaches are more complicated. This is because society often sees celebrities as superhuman people, and it’s difficult to imagine them engaging in normal intimate activities such as sex. For women celebrities, the leaking of a sex tape allows the media to capitalize on their sexualization of a star. For women like Pamela Anderson and Kim Kardashian, who have often been described as “bombshell” women, the leaking of a sex tape only leaves society with more room to sexualize them by living out their voyeuristic fantasies of watching those women engage in sexual acts. If your name is in the public eye, you may want to think more carefully about creating a sex tape, and if you do decide to create one, make sure you have a plan for what you would do if the tape were ever leaked.

Fortunately, most of us are not famous, and the media would not be looking for our sex tapes if we created them. This makes the process a bit safer for the average person, though it’s still not impossible for someone in the public eye to create sex tapes and avoid a sex tape scandal. In my opinion, sex tape scandals are over-dramatized, and the shame associated with them is unfair. All of us have sex, and there is nothing wrong with wanting to capture the art and beauty of sex. Sex is art, art that can be sensual and soft or dirty and rough. A sex tape is a medium for the art of sex, and it’s unfair that people get shamed if a tape portraying intimacy they created for their own eyes gets leaked. It’s time that we break the stigma surrounding sex tapes once and for all. Creating a sex tape can be a beautifully thrilling experience. Every sex tape is unique because it depicts intimacy between a particular group of people and portrays a sexual encounter that only exists in that film. If you want tips on creating your first sex tape, keep reading. You may be surprised to find out that there are more pros than cons regarding sex tapes. If you’re concerned about cyber safety when creating your porn, don’t worry, we’ve got you covered there too! 

Have you ever been called a sissy before? As you probably know, “sissy” is a derogatory term that’s used to describe men or boys as weak, effeminate, cowardly, and/or gay. It’s also sometimes used as a slur against trans women and transfeminine people. As a term, it has its roots in that perfectly horrible trifecta that seems to dictate toxic masculinity: misogyny, homophobia, and transphobia. But for some people being a “sissy” isn’t an accusation to defend oneself against. Instead, “sissy” can be a kinky headspace, a sexual role to take on, or even an important part of one’s identity. So, let’s talk about sissification kinks and what it means to be a sissy. We’ll explore the eroticism in sissification fantasies, ways sissification can look in real life, and how you can start exploring being a sissy if it appeals to you. Along the way, we’ll dispel common myths and address some of the harmful ideas that circulate in sissification spheres.

Sissification ranges widely, but most sissification has one thing in common; it fetishizes the movement from masculine to feminine in presentation and/or identity. Sissification fantasy narratives are often about cis men being compelled to adopt a feminine presentation and typically feminine social role: in other words, to become a “sissy.” More often than not, this includes sexually “servicing” or being penetrated by men, although many sissies are not particularly interested in men as romantic partners. When this transformation is pushed onto the sissy by someone else this is often called “forced feminization,” which some people consider a synonym to “sissification.” However, many sissy stories do not include this coercive narrative per se. Often sissy fantasies revolve around the protagonist unwittingly (or foolishly) exposing themselves to corrupting forces which “sissify” them, such as hypnotism or other media about sissification. For some people becoming a sissy is just a fantasy, for others it’s a part of their kink dynamic/s, and for others still it’s a lifestyle.

Before spreading to the rest of the world as International Fetish Day in 2009, National Fetish Day was first observed in the United Kingdom on January 21st, 2008. Initially intended to raise awareness of fetish, kink, and BDSM communities while also standing in opposition to UK law criminalizing the possession of “extreme pornography,” this day of observance quickly caught on elsewhere as people across the world donned purple (a color commonly associated with BDSM communities) in support of sexual freedom, autonomy, and self-determination.

Celebrated on the third Friday of each January, International Fetish Day overlaps in spirit with related observances such as World BDSM Day (celebrated each year on July 24th) and International Kink Day (celebrated each year on October 6th). A glance at these three distinct days might lead us to ask what is actually a pretty common question: what’s the difference between a fetish and a kink? And how do they each relate to BDSM?

AASECT is the American Association of Sexuality Educators, Counselors, and Therapists. Among the organization’s functions is certifying professionals who want to better help their customers, clients, or students in the realm of sex. Individuals can enter the fields of therapy or counseling and the related fields of social work, medicine, and education with little knowledge or training in sexuality, preventing them from fully helping clients, patients, or students. AASECT’s stringent requirements for certification make certification valuable for professionals no matter where they are in their careers and establish the organization as a leader in the field of sexuality. Although many people know AASECT because of their certification options, this organization also publishes two academic journals, which are available at a discount for members: the American Journal of Sexuality Education and the Journal of Sex Education and Therapy. Professionals can similarly expand their knowledge and networks by attending the annual AASECT Conference, which hosts a SAR, and the virtual AASECT institute. The organization offers multiple scholarship opportunities for members who wish to attend. 

As the youngest of two in my family, growing up, I always wished for a younger sibling. I was obsessed with my baby dolls; it seemed like a dream to have a real baby every day that I could help take care of. I begged my parents. I even put “a little sister” on my Christmas list. They always chuckled and said, “No, honey, our family is just right with you and your sister.” That didn’t stop my persistence, and finally, my parents had to sit me down and tell me that a younger sibling was literally not possible. I cocked my head, “what do you mean?” This was my first exposure to the word “vasectomy.” I remember feeling betrayed by my parents. My Dad underwent surgery so they could never have kids again without even asking me first, I thought to myself. I’m giggling to myself as I write this…of course, they did, Sage, that makes perfect sense. Why should my mom have to go back on birth control after having two kids? Being a mom is enough responsibility!

I often hear about vasectomies as something people do after they are done having kids, rather than a form of contraception. However, in reality, a vasectomy is deemed a form of male birth control in which the tubes that carry sperm and cut and sealed. The whole procedure usually takes around 20 minutes, and you can even bring a support person to be in the room with you, as well as headphones to listen to music during the procedure. If you type in “Vasectomy Playlist” on Spotify, you can find ones that others have already made! The patient will be given a local anesthetic and will have the option to take some medicine to help relax. And, the best part is that this procedure will not take away from your sexual satisfaction! After a vasectomy, you are still able to get an erection, make semen, and ejaculate—the semen just does not contain any sperm. Let’s flip through a brief history of the vasectomy to learn more together.